Pentecostal revival
The Azusa Street revival led to one of the most powerful Christian movements in the twentieth century.
The Azusa Street revival led to one of the most powerful Christian movements in the twentieth century.
Because of their pioneering peace efforts, Christian pacifists gained great influence in the 1960s and 1970s during the Vietnam War.
Into this spiritual vacuum such secular philosophies as atheism, Marxism, and fascism gained prominence.
As time went by sectarian differences became less important and denominations cooperated for such causes as evangelism, social action, and missionary activities.
By 1915 over 5,000 missionaries had been sent to the field through the efforts of the Student Volunteer Movement. Mott was also instrumental in creating other outreach organizations like the World’s Student Christian Federation and the Laymen’s Missionary Movement.
The church survived in spite of state interference in the nineteenth and twentieth centuries in large part because the peasant classes were devoted to the traditions of the faith, great writers like Tolstoy and Dostoevsky advanced the need for salvation in their works, and dedicated ministers quietly served unofficial flocks.
Spurgeon and the Metropolitan Tabernacle are synonymous with nineteenth-century evangelicalism and his paraphrased writing continues to sell widely.
Liberal theology continues to have a great influence on the Christian church.
What happened, naturally, was that interpretations that did not fit into preconceived notions were deemed “unscientific” and were discarded. Some declared that most of the Bible was not intended for all periods of time. Others tried to show that basic morality was superior to a religion of revelation. Eventually, Genesis and certain New Testament writings were discarded, the miracles and the atonement were denied, Jesus Christ was declared nothing more than a man, and the Bible was simply a product of human minds. In Germany, and later in other parts of the world, sermons became essays on moral or civic duty. Christianity was taken out of the schools and the name of Christ from the hymnbooks. The Life of Jesus by David Strauss, published in 1835, took the position that the narratives of the Gospels were mythical and that the story of Jesus was mainly a product of the imagination. Other lives of Jesus continued to come from the presses of Germany, most of them critical of accepted dogma. By degrees, the conclusions of these men became recognized by most of the leading scholars of English and American theological circles, although they were strenuously opposed by conservatives and only slowly filtered through to the lay mind.
Ultimately there has been very little middle ground between those who hold a literal interpretation of Scripture and those who don’t. As a result, the impact of Darwin’s views has continued to the present day.