Introduction of existential philosophy
Kierkegaard’s existential writings greatly influenced the Neo-orthodox theologians of the early twentieth century.
Kierkegaard’s existential writings greatly influenced the Neo-orthodox theologians of the early twentieth century.
Sadly the Indians came to be regarded as wards of the Government, and it became national policy to place them on specified reservations. The missionaries sent out by Eastern societies were the only groups sympathetic to this maltreatment and they tried to help by building schools, churches, and clinics.
Without the tireless efforts of Christian missionaries, the young nation would have had no moral compass and many of the important social programs that helped protect immigrants, women, children, Native Americans, and newly freed slaves would have never existed.
The opportunity for social gatherings had a powerful appeal to people who were starving for companionship. They were stirred by the evangelistic drive of the preachers, who encouraged emotional expression. The same exhibitions of tearful remorse and exuberant joy that appeared in England under Wesley’s preaching and in the Great Awakening in America appeared on the frontier. Out of the conversions of the camp meetings, the churches gathered recruits and the morals of the region showed dramatic improvement.
Two men from the eighteenth century have had a more comprehensive influence on church music in the ensuing ages than any others, with the possible exception of Johann Sebastian Bach. They are Isaac Watts and Charles Wesley. Watts (1674-1748) is actually considered the father of English hymnody. Born in Southampton, England, he was a precocious … Read more Great Eighteenth-Century Hymnists
Along with his brother Charles, the great hymnist whose music was a key attraction for many to the movement, Wesley did much to save England from the social convulsions that came later in France. Tens of thousands of persons became connected with the Methodist societies before John Wesley died. In America, they began to grow rapidly from the time Methodism started. Methodism was revolutionary in its conception of religious principles. In the Church of England, salvation was theoretically a spiritual process to be secured through worship and the sacraments of the Church. The evangelical preaching of Wesley called for definite repentance of sin, wrestling with God for forgiveness, and an experience of peace and assurance. Feeling and volition were stressed more than intellectual assent and conformity to ecclesiastical custom. Directly and indirectly, the Methodists contributed to the missionary and humanitarian enterprises of the nineteenth century.
The theory of the atonement of the junior Edwards became the accepted theory of the Congregational churches of New England, and thence spread to the Presbyterians and the Baptists.
The Great Awakening on the whole set in motion currents that affected deeply the future of American Christianity. It revived personal religion, prompted the Protestant missionary enterprise somewhat later, gave an impetus to education, and kindled a new humanitarian spirit.
“Amazing Grace” is probably the most beloved song ever written and has had a lasting influence on believers and nonbelievers alike to this day.
The Moravians were never ambitious to become a great church, but in proportion to their numbers they surpassed all other Protestant bodies in foreign missions. At a time when missionary work was scarcely conceived by other Christian denominations, they were undertaking the most heroic tasks in such difficult countries as Greenland, Lapland, and the West Indies, though they had small resources and their missionaries were mostly untrained. The time came when they had more than twice as many members on their foreign mission fields as in their home churches. America proved an asylum for the Moravians, as it did for so many other religious refugees. They mostly settled in Pennsylvania, where Zinzendorf visited and organized them with churches, schools, and industries.