Worship in the Patriarchal Period
The central figure of patriarchal worship is Abraham, who received Yahweh’s promise of land and descendants.
The central figure of patriarchal worship is Abraham, who received Yahweh’s promise of land and descendants.
Because the God of Israel and the God of the Christian church are the same God, it is not surprising that their patterns of worship have strong similarities. Christian worship has much to gain from the study and appreciation of the worship of ancient Israel.
Recent studies of the history of Israel’s religion have demonstrated convincingly that the formative events of Israel’s faith were dramatically acted out in worship. In fact, some of the Old Testament narratives have reached their present form as a result of the historicizing of cultic dramatic re-presentation.
The recitation of the history of Yahweh’s redemptive acts forms the basis for creed, liturgy, and preaching in the Old Testament. The Christian church took up the format of historical recital in its hymnic and creedal affirmation of God’s actions in Christ.
The Israelite cultus, or worship pattern, is responsible primarily for the origin, preservation, and transmission of a large portion of the Old Testament.
Worship is the action of a people made one body in Christ, the source of its life. Ultimately, then, worship is an act of Christ the High Priest.
The worship of Christians is in response to God’s saving action in the living, dying, and rising again of Jesus Christ; it is patterned on the history of salvation, offered to the Father, through the Son, and in the Holy Spirit.
The worship of the Israelites is a response to God’s saving acts on their behalf, particularly the Lord’s action of deliverance in the Exodus event. Through such events God spoke, calling the people to faith and commitment.
Although holiness belongs to God, it may be imparted to objects, or even to people, which become the bearers of the holy.
The awesome experience of God cannot be reduced to scientific or even to conceptual language; it can only be suggested by word pictures. In Scripture the imagery of light, fire, earthquake, and storm are often associated with the manifestation of the holy. These are characteristic biblical features of divine “theophanies,” or appearances of God.