Metropolitan Tabernacle
Spurgeon and the Metropolitan Tabernacle are synonymous with nineteenth-century evangelicalism and his paraphrased writing continues to sell widely.
Spurgeon and the Metropolitan Tabernacle are synonymous with nineteenth-century evangelicalism and his paraphrased writing continues to sell widely.
Liberal theology continues to have a great influence on the Christian church.
What happened, naturally, was that interpretations that did not fit into preconceived notions were deemed “unscientific” and were discarded. Some declared that most of the Bible was not intended for all periods of time. Others tried to show that basic morality was superior to a religion of revelation. Eventually, Genesis and certain New Testament writings were discarded, the miracles and the atonement were denied, Jesus Christ was declared nothing more than a man, and the Bible was simply a product of human minds. In Germany, and later in other parts of the world, sermons became essays on moral or civic duty. Christianity was taken out of the schools and the name of Christ from the hymnbooks. The Life of Jesus by David Strauss, published in 1835, took the position that the narratives of the Gospels were mythical and that the story of Jesus was mainly a product of the imagination. Other lives of Jesus continued to come from the presses of Germany, most of them critical of accepted dogma. By degrees, the conclusions of these men became recognized by most of the leading scholars of English and American theological circles, although they were strenuously opposed by conservatives and only slowly filtered through to the lay mind.
Ultimately there has been very little middle ground between those who hold a literal interpretation of Scripture and those who don’t. As a result, the impact of Darwin’s views has continued to the present day.
Each of these movements and efforts demonstrated the growing attitude among Protestants that the emphasis on individual salvation should not obscure the Church’s social obligations.
In 1864 Pope Pius IX, a man who had fallen out of favor and had fled Italy due to his meddling in national affairs, returned from exile and wrote Syllabus of Errors, a work devoted to condemning certain liberalizing social trends and claiming that the Church should have control over all secular affairs in the…...
While some reform efforts were successful, others failed over time. The net result to the churches, however, was an increased fervor to apply the Christian message of hope to every aspect of life.
These and other men and women, among the first to be called evangelicals, organized the Church Missionary Society and other Bible and tract societies. Together they took the lead in social reform and helped to make significant and lasting changes in Britain, changes that inspired other believers around the world.
From seminaries and Bible schools went thousands of young men and women eager for Christian work, ministering and serving wherever the opportunities opened.
The Oxford movement resulted in a new impetus toward old customs. It gave momentum to a Catholic trend in the Church of England, which made the High Church party a growing force in the religious life and social activity of Great Britain.