Terms for the Place of Worship in the Old Testament
The places where the Lord’s people met to celebrate the presence of their God are designated by a special vocabulary relating to the sacredness of the place and the actions performed there.
The places where the Lord’s people met to celebrate the presence of their God are designated by a special vocabulary relating to the sacredness of the place and the actions performed there.
Sacrifice and offering were a part of Israelite worship, and extensive portions of the Pentateuch are devoted to the regulation of these activities (Lev. 1–7; 22–23; Num. 18; 28–29; and others). This brief survey can only mention the major terms associated with the sacrificial cultus.
Music, both vocal and instrumental, played a central role in the worship of Israel. Many Hebrew words refer to musical activity in the praise of the Lord.
The worshiper is called on to praise God specifically for his great deeds of salvation. The biblical worshiper offers praise both because of the Lord’s character and because of his saving action in history.
Vocal expressions of praise abound in the Scripture; many of these terms apply to musical as well as spoken celebration. The biblical worshiper expresses praise to God aloud.
Biblical worship is active worship, involving movements of the body as well as of the lips, to express both submission to the covenant God and exultation in his presence.
Biblical worship is corporate. The worshiper comes to God as a part of a larger community bound to the Lord in covenant and celebrating in festal assembly.
There is no general term for “worship” in the Old Testament. Instead, many words are used to describe the actions of worshiping the Lord.