Writings of the Apologists
The result of the writings of the Apologists was to dignify Christianity and give it a place as a reasoned system of thought, not merely as a passing spiritual fad.
The result of the writings of the Apologists was to dignify Christianity and give it a place as a reasoned system of thought, not merely as a passing spiritual fad.
These writings encouraged the early Christians and give scholars today information about a period of early Christian history that is otherwise relatively obscure.
The Festal Letter of Athanasius in 367 contains the names of twenty-six books of the New Testament, the same as now. The establishment of the canon set the foundation upon which the Church was built.
Paul’s letters established much of the framework upon which Christian doctrine is built.
As soon as the first written Gospels were available they were read in the churches. Every church had its own collection of manuscript rolls, which were highly prized.
The competition with Gnosticism compelled the early Christians to define and defend their faith, and supplied certain of the technical terms of later theology. With the aid of apologists and teachers, the Church worked itself free from Gnosticism.
This conference, held in about the year 50, not only set the course for the future of missionary outreach it also signaled Paul’s supremacy over Peter in the leadership of the early church.
Paul’s tireless efforts to spread the Gospel, his skills as a teacher, his compassion, and his inspired writings were key reasons why the early church survived and thrived.
The death of Stephen launched the first active persecution of believers. The arrest and execution of Christians became so frequent that they fled from the city for safety. Throughout Judea and Samaria they scattered, carrying with them the Gospel of Jesus.
Count Nicolaus Ludwig Zinzendorf, the founder of the religious community of Herrnhut and the apostle of the United Brethren, was born in Dresden in1700. It is not often that noble blood and worldly wealth are allied with true piety and missionary zeal. Such, however, was the case with Count Zinzendorf. In 1731 Zinzendorf resigned from all public duties and devoted himself to missionary work.