The Biblical Background of Lent
The season of Lent, which begins on Ash Wednesday, has traditionally been a penitential season, a time of preparation for the commemoration of the events of Jesus’ passion, death, and resurrection.
The season of Lent, which begins on Ash Wednesday, has traditionally been a penitential season, a time of preparation for the commemoration of the events of Jesus’ passion, death, and resurrection.
The Epiphany, or manifestation, of Christ is a celebration of his revelation to the peoples of the world. The Epiphany season follows Christmas and extends to the beginning of Lent.
As the celebration of the birth of the Savior, Christmas calls attention to the mystery of the Incarnation, the vulnerable participation involvement of God in the human scene.
The historic starting point of the Christian year is the commemoration of the death and resurrection of Jesus, the Christian “Pascha,” or Passover. However, for most Christians, the Christian seasons begin with Advent, a time of preparation for the celebration of Christ’s coming.
Emerging from its Judaic background, the Christian church did not continue the observance of the festivals of Israelite worship but developed a liturgical calendar of its own, based principally on major events in the life of Christ.
The emergent New Testament church did not have the same clearly defined offices of leadership as did the worship of Israel. However, the functions of the family head, prophet, priest, and king are summed up in Christ, who through the Spirit leads the church, the community of the new covenant, in its worship of almighty God.
Despite the predominant function of the king as a military leader, the Bible records many occasions when the kings of Israel and Judah fulfilled a significant role in the leadership of the nation’s worship.
In the directives of Moses, priests were specially commissioned for the role of representing the people before the Lord and thus occupied a central position in the worship life of the covenant people.
A careful survey of scriptural evidence discloses that the worship of the Lord is most significantly influenced, and often expressly led, by persons functioning in a prophetic role (as opposed to a priestly role). Prophets served as mediators of the covenant; they were closely associated with the sanctuary and vitally concerned with the integrity of worship; they functioned as directors and musicians.
The patriarchs of Israel and the leaders or elders of the Israelite tribes are portrayed often in Scripture as taking the lead in their family or community worship of the Lord.