Quaker Worship in the Post-Reformation Period
Quaker worship, to varying degrees, is unstructured. It is characterized by silence and by the leading of the Spirit.
Quaker worship, to varying degrees, is unstructured. It is characterized by silence and by the leading of the Spirit.
Congregational worship was influenced by the radical wing of Puritanism, which stressed worship shaped by biblical teaching alone. Worship was stripped to its New Testament essentials, centering on the exposition of the Word and the observance of the sacraments. Customs and features of worship not expressed in Scripture were dropped.
Baptists, like the Puritans, desired pure scriptural worship. Early Baptist worship sought to maintain radically biblical worship that the Spirit was free to direct. Later, however, in response to what they considered to be excesses in other movements, Baptists came to place more emphasis on worship according to biblical form and order.f
A number of Protestant churches trace their descent from the Puritan heritage. In their worship, these groups share a commitment to a common principle: worship must be ordered according to the Word of God alone. Puritan worship is also characterized by covenant theology and an emphasis on prayer.
Anabaptists argued for a pure church and a radical discipleship in absolute obedience to Scripture. They refused to countenance any form of worship that could not be substantiated by Scripture.
Anglican worship has a variegated history, having fluctuated between worship forms similar to those of Catholicism and worship influenced by the Puritans. This accounts in part for the variations in worship within the Anglican communion of today. Nevertheless, The Book of Common Prayer is basic to all Anglican churches.
Calvin argued that only practices explicitly taught in Scripture could be used in worship. For this reason, churches influenced by Calvin have been less inclined to restore pre-Reformation practices of worship perceived as unbiblical or “Catholic.”
Luther’s liturgical reform was guided by the principle that if the Scriptures did not expressly reject a particular practice, the church was free to keep it. Consequently, Lutheran worship retained much of the ceremonial practice of Catholic worship.
The Council of Trent (1545–1563) initiated a period of liturgical standardization in the Roman Catholic church. Catholic worship remained largely uniform throughout the world until the appearance of the Constitution on the Sacred Liturgy of the Second Vatican Council (1963).
The Roman Rite, originally celebrated only in the city of Rome and its environs, was adopted by other Western churches in an effort to introduce a fully organized and standardized liturgy.