Sunday Worship in Presbyterian Church (USA) Churches
The theme of the Word of God incarnate in Christ and witnessed through the Bible is the focus of Presbyterian teaching on worship.
The theme of the Word of God incarnate in Christ and witnessed through the Bible is the focus of Presbyterian teaching on worship.
Several historic streams have shaped the worship of the relatively young Reformed denomination known as the Presbyterian Church in America (PCA).
From its beginnings, worship in the black Baptist church centered in the sermon. The sermon was the crescendo in the worship experience. The content focused upon the hereafter and upon a God who gave his people hope in the midst of their despair and the mundane experiences of this life.
The contemporary Messianic Jewish movement locates its roots in the original Jewish community of believers in Jesus that flourished in the century following the Crucifixion. The movement seeks to reconstruct that indigenous messianic presence within the Jewish community today.
The traditional style of worship in Mennonite history has been simple, exhortatory, and penitential, focusing on conversion and holy living. Preaching has been the climax of the worship assembly.
Changes in the Sunday worship of The Lutheran Church-Missouri Synod (LCMS) occur rather slowly. In its 150 year history there have been only three official English language hymnals (1912, 1941, 1982) and one German hymnal (1847). In recent decades individual congregations have experimented with texts, songs, and forms beyond these resources.
Since its inception in 1923, the International Church of the Foursquare Gospel has understood worship as being a lifestyle of Spirit-produced, Christlike character, attitudes, and adherence to the biblical commands and principles, bringing glory to God and the gospel to others.
The formation of an independent evangelical congregation often springs out of a home Bible study group that has prospered.
The silent meeting for worship is the most visible element of classical Quaker worship. Worshipers assemble without leader or program, stilling their minds and focusing their attention, waiting to sense the presence of the Spirit of God and then to respond as they are moved in their own spirits.
The Church of God (Anderson, Indiana) conceives of itself not as a holiness denomination, but as a movement with a double concern for holiness of life and Christian unity.