Roman Catholic Worship from the Council of Trent to Vatican II

The Council of Trent (1545–1563) initiated a period of liturgical standardization in the Roman Catholic church. Catholic worship remained largely uniform throughout the world until the appearance of the Constitution on the Sacred Liturgy of the Second Vatican Council (1963).

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The Ambrosian Liturgy

The Ambrosian, or Milanese, liturgy shared common features with both Western and Eastern rites and served as a link between them. A central feature of the Ambrosian liturgy is its Christocentric nature, reflecting an ongoing struggle with Arian influence. Never suppressed by ecclesiastical authorities, the Ambrosian liturgy continues in use today.

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The Early Gallican Liturgy

Great diversity evidently existed in the liturgies used in southern Gaul. Lack of documentation, however, makes it difficult to reconstruct some parts of the liturgy. By the ninth century, the Gallican liturgy had become fused with the Roman rite. The spread of Roman influence is clearly shown by early Gallican sources.

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The Early North African Liturgy

It is thought that North Africa was the birthplace of Latin Christianity. Because of Muslim expansion, however, the church did not survive in North Africa beyond the eighth century. Since no actual texts of the ancient North African liturgy are extant, the outline of the rite can only be reconstructed from other sources.

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Liturgical Diversity and Roman Influence in the Early Western Church

While there is a common core to historic Western Christian liturgy, there is also considerable diversity. Rites differed from region to region and from place to place. Regional improvisations on the basic framework of the liturgy led eventually to a proliferation of liturgical books in the Western church, with many variations even within the same regional traditions.

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Worship in the Byzantine Churches

The churches in the Byzantine tradition are those with an historic relationship to the church of Constantinople (originally Byzantium); they are familiar to North Americans as the Orthodox churches (among them the Greek and Russian). The Byzantine rite is complex and proceeds as two interwoven liturgies, one conducted with the congregation and the other performed by the celebrants behind the icon screen (iconostasis) that separates the altar from the rest of the church. The dominant theme of this liturgical tradition is the presence of Christ, both in his incarnation and in his heavenly ministry.

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Worship in the West Syrian Churches: Syrian, Maronite, and Syro-Indian

The liturgy of the West Syrian churches derives from Antioch, although some elements are believed to have come from the Jerusalem church of which James, the brother of Jesus, was the head. The tone of the liturgy is optimistic, and different parts anticipate the triumphal return of Christ.

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