The Biblical Background of Holy Week
In the Western church, Holy Week is not a separate season but a part of Lent. In the Eastern church, Holy Week is a season to itself. Holy Week commemorates the final events that led to the death of Jesus.
In the Western church, Holy Week is not a separate season but a part of Lent. In the Eastern church, Holy Week is a season to itself. Holy Week commemorates the final events that led to the death of Jesus.
The season of Lent, which begins on Ash Wednesday, has traditionally been a penitential season, a time of preparation for the commemoration of the events of Jesus’ passion, death, and resurrection.
The Epiphany, or manifestation, of Christ is a celebration of his revelation to the peoples of the world. The Epiphany season follows Christmas and extends to the beginning of Lent.
As the celebration of the birth of the Savior, Christmas calls attention to the mystery of the Incarnation, the vulnerable participation involvement of God in the human scene.
The historic starting point of the Christian year is the commemoration of the death and resurrection of Jesus, the Christian “Pascha,” or Passover. However, for most Christians, the Christian seasons begin with Advent, a time of preparation for the celebration of Christ’s coming.
From New Testament times, the church met for worship on the first day of the week, the day of Jesus’ resurrection. The Lord’s Day has absorbed some features of the Jewish Sabbath but also differs in important respects. It is a day that incorporates within it all the festivals of the Christian year.
Emerging from its Judaic background, the Christian church did not continue the observance of the festivals of Israelite worship but developed a liturgical calendar of its own, based principally on major events in the life of Christ.
In ancient Israel, the solemn assembly was a special occasion solemnizing the completion of a feast, or a penitential assembly of the people under threat of national disaster. It was marked by cessation from work and fasting or prayer.
With the exception of Purim, postexilic feasts are not presented in the Old Testament. For the most part, they developed in the intertestamental period and are mentioned primarily in the books of the Old Testament Apocrypha.
The Day of Atonement was a time for fasting and cleansing from sin. Traditionally, the high priest made atonement on this day for the sins of the priests, the people, and the sanctuary.